The Damned

She can’t recall how she got there but she found herself one day torn between the devil and the deep blue sea; and it was the worst kind of nightmare because she can’t make up her mind whether to choose the devil or to choose the deep blue sea. She knew that she’d be damned if she chose the devil; and dead, if she chose the deep blue sea; so this heightened her difficulty, so that instead of choosing the devil over the deep blue sea or the deep blue sea over the devil, she hang suspended for quite a time, still trying her best to decide. It was so difficult. She wished she did not have to choose at all between the devil and the deep blue sea; she wished she were free. She wished there were no devil and she wished there were no deep blue seas but there she was, suspended between the devil and the deep blue sea, still trying hard to decide.She thought: what if there were only devils and no deep blue seas? Or, what if there were only deep blue seas and no devil? She found this unimaginable! But then, she thought, if there were only deep blue seas and no devil, then, she would have to choose only between the deep blue sea and the deep blue sea, which was not a choice at all, because it would feel so arbitrary; or if there were no deep blue seas, and only devils, she only had to choose between a devil and a devil, which she found so horrifying, she thought it was better to hang in there, suspended between the devil and the deep blue sea because at least, she had a choice! She can make up her mind between the devil and the deep blue sea; she can choose the deep blue sea over the devil or the devil over the deep blue sea. But still she wished she didn’t have to make such a choice, she wished such a choice were not this difficult, she wished she could escape from the devil and the deep blue sea, she wished there were no devil nor deep blue sea but there they were before her, both the devil and the deep blue sea, tearing her apart, pressing her to choose one over the other.She knew that if she chose the devil, she would feel so bad she would wish she had chosen the deep blue sea; and if she chose the deep blue sea, it would be so bad she’d wish she had chosen the devil. She thought the devil must be the deep blue sea or the deep blue sea the devil--but still. She would have to choose. Between the devil and the deep blue sea. She might choose the deep blue sea over the devil. Or, the devil over the deep blue sea. No, she had to choose the devil. Perhaps, the deep blue sea. No, it has to be the devil. No. The deep blue sea. The devil. The deep blue sea. The devil. The deep blue sea.No.Thedevil.Thedeepblueseathedevilthedeepblueseadevilbluesea.

The Dork, the Pig!

(with honest-to-goodness apologies to the real pigs). Mga baboy ang mga lalaki. Men are pigs. They even neglect the children when they live under the same roof, how can you expect that guy to take care of a kid who is not with him? It was Sheilfa, her voice so calm and quiet; her face expressionless. But he promised, I said. Promised? You believed in a promise? We were inside that café at Humberto’s, which I liked because it reminded me of Umberto, the writer whose stories had a lot of communists, anarchists, Italian fighters, monks and lunatics scattered all about. Sheilfa was sipping avocado shake, and I was crunching under my teeth what tasted like raw peanuts from my salad when I said out of the blue that I still wanted to exact justice from the Dork. Sheilfa regarded me just enough to get the idea who the Dork was. Then, I gained enough courage to say that aside from wanting justice, I also wanted to get back at the Dork a little. I was, in fact, thinking about a machine inside one of the torture chambers in the Tower of London, used to exact confessions from the reformist movement gaining grounds during the time of Henry VIII, King of England. I wish to God the Dork will be fitted into such a machine so that such a machine, symbol of ancient cruelty, will finally serve its purpose. I believed the Dork, not the early Reformists, deserved to be there. For what did the Dork do to me after all? Yes, I said to Sheilfa, I also want to maybe, hurt the Dork a little. How? Sheilfa asked. You could not probably hurt someone who never had a sense of having hurt somebody in the first place? I was stunned because she was right. My mouth hung open for a few seconds. So, you’re saying, there is absolutely no way for me to exact justice? (Note: I did not say revenge). It was about 1 o’clock and the café was not crowded but the men next to our table started turning their heads to us. I’m sorry to say, Sheilfa said. Am I cruel? No justice in this world? I asked again, just to make sure I heard it right. From Sheilfa. Uh-humm. Sheilfa said, shaking her head. No, she said. Am I cruel? she asked. I looked at her and then out the huge window next to our table. The street outside was deserted. Directly across, stood a shabby building, its stone foundation slowly weakened by moss. No matter how I wanted to believe her, the proofs were already showing. Wood rots after the passage of time. Even rocks, too, will soften and crumble. The Dork will also rot inside him, will rot so bad he will slowly be eaten by maggots even while he was still alive. I'm sending him the first maggots now. Take it from me, Dork! I will eagerly await the fall of the Dork.

When I think about Mother

No, we cannot blame our Mothers for the sins of Patriarchy. But why, oh, why hadn’t Mother given me a warning, at least; or, a hint that something was wrong? She was a good woman, a tough one, even if, seeing her close you can sense about her something that is fragile and delicate, although you can’t exactly point out what that is. We first learned from her our English Grammar, Reading and her beautiful handwriting, complete with all the loops and ears, which never failed to impress people. But how could she have failed to warn us? How could she have missed out on the most important things in the girl’s life? Did she expect us to figure out for ourselves, before it was too late, the position that society and culture assigned to us? Did she ever consider that figuring out might take a long time and that we might not be able to do it until it was too late? Or did she ever fail to get the whole picture? Has she completely inhabited men’s minds and men’s structures she had totally blinded herself to them, she could no longer see how they were killing her and how, sooner or later, they would also be killing her daughters and her daughters’ daughters? She was a woman used to being obeyed. When you see her taking off her thick eyeglasses to wipe dry her sweaty nose and put it back again to peer into something to read, you always get the impression she was a woman in control, even if she might not be showing it. She had a way of defying Father, without making him feel he was already being defied, the rug pulled down under his feet without his feeling it. That was Mother’s secret, her extraordinarily ability. Her decisions always made sense to us. She preferred food and books first, before frivolous dresses. (Although I remember now, there were really not many books when I was growing up at home except for her public school textbooks!) She preferred a small, happy house to a luxurious one; although the latter was not really within her choice. She scoffed at people’s penchant for jewellery that her vanity rested on the fact that she never wore one herself. She knew, as most women knew, the difference between need and whimsy. We used to get the impression that she believed in the strength of women; that she fought for our education because she believed in our worth and that she believed in her secret way in the equality of the sexes. But why, oh, why, did she forget to tell us life for a woman would be anything like this? Why did she forget to teach us to love ourselves as women before everything else? Why didn't she teach us to be selfish instead of teaching us very early in life eternal self-denial? Why did she forget to teach us about the primacy of economic power? Was she so afraid or desperate she made up her mind to just leave everything to chances and decided not to talk about it? Did she expect us to just fit into the mold, no matter how square, stupid, unjust and unreasonable, whether we like it or not? Did she perceive the various and subtle workings of women’s subjection to men and their structures? How did she feel about those structures? Did she nurse a burning desire to tear them down or raze them to the ground. Or, did she feel helpless, sad, angry or depressed? Did she feel anything at all? Did she love us enough to warn us against our impending doom or perhaps, to find a way of escape? But why, oh, why, did she leave us alone?

Tsa Elim

I am seething with an ancient anger, an anger which had a beginning but had no end. It started at Tsa Elim, one of the old, decrepit commercial buildings that made up a whole bloc of establishments owned by Chinese merchants in front of an ancient university in downtown Cebu. The building housed on its third floor a student dormitory called exactly by that name. The building, itself, was rundown: paint flaking off its dirty walls; dark, musty corners smelling of cockroaches and disinfectant; rusty frame of windows squeaky with age and neglect. It had a landlady that reminded me of Nikolaevna Tereshvoka (whoever she was!) because she had pointy nose; thin, pouty lips; dry unkempt hair; and beneath the soot and grime of her unwashed face, a hint of fairness and unusual beauty. Her real name was Madam. She had a way of transforming the soft vowels into hard. Ilibin, she would say, when I asked her what time the canteen would open. Her green printed dress looked like it had never been washed for years; the brown stains and ugly blotches cluttering its faded green print design. But never mind. My anger had nothing to do with her. She was only doing her job collecting the P1,600 rent for a bed space every month from us. At first, I was accommodated in the third room of Phase One, the long row of rooms connected by the long corridor in the first wing of the building. Our windows looked out to Phase Two, which had windows and rooms exactly like our own. We slept on double-deck beds, two double-decks to a room good for four students. Each room had a built-in bathroom that never worked. Every night, a janitor ensures that the electric pump carries the water from a faucet on the groundfloor to a huge open tub where the students took their water for washing. It had hints of cockroach wastes settling at the bottom. The Janitor, wearing old tattered shirt and a pair of porontong, saw to it that the electric pump continued to groan the whole night because the maddening sound brought along with it the assurance that there would be enough water for bathing before classes started in the morning. Curious horde of students arrived from different parts of the Visayas and Mindanao, each horde looking like they came from different versions of Mars. The skinny freshmen from San Carlos city would pass me by the corridor, refusing to speak or to make eye contacts; the affable guy from Iligan named Jojo Palangan; the sweet mestizas from Cagayan de Oro, but looking back now, my fondest memories always went to a group of Maranaos and Tausugs in one room, their bright Maranao carpets prominently displayed, their dark tapestries hung on the wall. They knew loyalty and friendship. They would always fight and die for you once they consider you their friend, a trait I could only fully appreciate now. The year was the tail end of the 80s. Jane, a classmate who would later become a policewoman, had trained in Karate on the third floor of the adjacent building. Feeling like a cold war detective in a spy thriller that caught the imagination of some people in this period, I would clandestinely meet a group of political science students in another building called Raja Humabon a good one block away and we would secretly take the elevator to the seventh floor to lay out the campaign strategy for the next day’s student body election. Jane was crazy about Karate and Bruce Lee and Cindy Lauper and joining the movies. I had signed a waiver never to join a protest action while on campus. It was the beginning, not the end of my suffering; the Alpha and the Omega of my crucifixion; a struggle that could last a lifetime. My story started at Tsa Elim. It was quite a long story. I don’t know how to begin.

Inner Light

While Mick Basa, (perhaps, going through a phase) was trying to fathom the very depth and breadth of the existence of God, I found myself being torn by a dilemma between the devil and the deep blue sea; completely aware that whichever way I'd happen to choose, I’d end up fucked up and soul-dead anyway. The God question was the least of my worries. I told Mick, he would need a God to turn to one day when, he, too would be confronted by his own self because of his choice between the devil and the deep blue sea; because sometimes, he had to choose the devil and at times, the deep blue sea; and it’s terrible when he chooses the devil, and he's dead when he chooses the deep blue sea. Sometimes, when it's the devil, he’d find himself cast out by his own inner mirror, he'd run out of his inner light, a feeling so terrible he would very badly need a God to forgive himself. Because a dilemma is a dilemma. When you are faced with one, you had to decide as promptly as you can, I learned this from Prof. Ch. H.'s class, and once you’ve taken on a decision, hold steadfastly on to it and never look back. To look back and discover the “what ifs” would be to blame yourself; and once you start to do that, you’re sliding fast into the abyss. But I always have this tendency to look back and to blame myself. It takes a God to stop it—and save me from perdition.

Discovery

The Day I turned into an Ore

Until now, I still need to make sense of that experience; to arrange, to put (my mind) in order. As Karlos said, I can do my own debriefing. I can describe how it started and how it ended. I can begin the story right in the beginning; but I can also jump right in to the most important part, or go back again and again to something that I cannot explain, something that I cannot grasp, something that I found horrifying. The story was not about myself. The story was about itself. It began on the night we saw the body of the girl and the body of someone else carried to the town's funeral house by a dumptruck used to carry ores. The story continued with us, riding the same dumptruck used to carry the dead and always, the ores, in a gravity-defying trip up in the mountains of Pantukan, where we found people constantly battling the elements earth, fire, air and water; winning some and losing more in that battle; and still fighting odds of a different category, such as neglect and greed.

My Bitter Love

The first shoots of the real ampalaya leaves finally appeared before my eyes when I awoke this morning. The first series of leaves which shot up from the seeds I discarded from the kitchen and later planted in the pot appeared roundish and strange, and made me doubt, at first, if these were really my favorite ampalaya, until I inhaled the unmistakable sweet-bitter scent of its leaves.
From now on, I will doubt no more, my love; the bitter-er you are, the better.

Silenced

I did not write anything about women on the international women's day. I did not write anything for me. I spent the whole day running after stories after stories like a headless chicken and the stories had nothing to do with me.

The Red Earth

The earth wept muddy tears the day after they killed Fr. Fausto Tentorio.
Huge balefuls of rainwater poured in from the sky, turning the dirt road of the neighbouring town of Antipas into a raging brown river, as if heaven itself was angry over the death of the Italian priest and the irretrievable loss it meant to the village.
The white van splashed through mud and gooey dirt, giving us a fleeting glimpse of rain-soaked wooden shacks through the window. Along the way, it felt like wading neck-deep through sorrow itself.
But this was only in Antipas, for in the town of Arakan, where his convent stood witness to his murder, the sun shone so fiercely it could burn the soul dry.
Pebbles and rocks turned death white along the road, hot as an oven, as we passed by an army detachment guarding the town’s entry.
Fr. Fausto was killed between seven to eight o’clock on October 17, 2011; a Monday, while a flag ceremony was in progress at the school ground across the church compound. When we arrived the day after, people were staring at the spot of red earth where the priest’s blood had dried underneath his car, some shred of broken glass the telltale signs of the incomprehensible violence that had shocked the whole town, the whole country and the world, prompting the Italian Ambassador himself to openly speak during the priest's burial against the prevailing state of impunity in the Philippines.
But here in the compound of the Mother of Perpetual Help parish, people were talking about the gunman and a waiting motorcycle; and what sorrow and what anguished and what outrage the tandem had left behind by killing Fr. Fausto, or Fr. Pops as he was called here, who must have probably been ducking his head to enter the car, when the gunman pulled the trigger, and the waiting motorcycle started revving its engine at a distance, the gunman sprinting toward it.
Women were debating about what particular time this thing could have happened. Was it seven or eight o’clock? Probably eight? one of the women guessed, because school teachers were saying their flag ceremony started late that day.
“Uhh, it could have already been past eight o’clock,” murmured an old woman, who showed me a handkerchief full of the reddish earth she scooped from where the priest’s body had lain, soaked in his own blood.
The woman said she was going to bring the bloody earth with her, a remembrance of Pops. She was a friend of Old Rosita, the cook, who did not hear the shot, not any shot at all, she said, shaking her head, the wrinkles around her eyes giving her a tired, exhausted look; her mouth gaping.
Old Rosita, the cook, was going out to throw the garbage when she saw a body lying beneath the priest’s car. She thought it was the driver trying to fix the engine. When she saw it was Pops, she thought it was a heart attack. Alarmed, she tried to lift the priest, and that was how the priest’s blood poured all over her.
Napundo, she said, referring to how the blood must have pooled around the priest’s chest after he was felled by bullets. “I called but no one came for help,” she said. She was a thin delicate woman of about seventy and her short hair was streaked with white. She shivered when she recalled the amount of blood all over her body. “It was here, all over me,” she said, shaking.
She said it took a while for the police to come. When they took him to the hospital, she would have gone along with them, too, except that she was a total mess, Pops’ blood dripping through her clothes from neck down. She couldn’t probably go to town that way, she said, shaking her head again.
They said he was a priest not content to just say mass when his people was in danger. Someone recalled an encounter between government troops and NPA guerrillas in one of the villages of Arakan, where one or two NPA guerrillas were killed. The story went that the soldiers held on to the body of the NPA fighter, zealously guarding it so that anyone who dared come close to claim it, was considered the next target. No one dared come out to claim the body. Fr. Fausto did. He sent word to the soldiers the church will take the body to give it proper burial and arranged for the barangay officials to take the body itself.
The old woman said some policemen and soldiers were in the school ground the morning Fr. Fausto was killed. There was a “bayanihan” at the school ground and soldiers were there supposedly to help the parents.
Fr. Pops was already dead when they reached Antipas. The whole town mourn for the death of the priest.

Justice

Is justice possible on this earth? Or is it merely an idea, one of the countless fictions invented by the human mind? Yet, if there is no justice in this world, if justice is merely fiction, what’s the use of the idea of justice after all? “All creatures come into the world bringing with them the memory of justice,” so, says the magistrate in JM Coetzee’s, “Waiting for the Barbarians.”
We have witnessed numerous political movements and political upheavals in our lifetime, the rise and fall of dictators, the strikes, the protest marches and the euphoric people’s uprisings; and then, we watch the old oppressors come back to rule again. But as we train our eyes toward these panoramic events sweeping humanity, we oftentimes forget that the most savage, the most barbaric, the most damaging, the most debilitating and the most monstrous kind of oppression is happening right within our private lives; right inside our bedroom. And we can't even talk about it!

Dreaming

Last night, I dreamt of Fr. Pops. He was still alive. We were all waiting for him in a veranda but he was whisked away by a group of men even before he could reach us. He was carried off on a boat. After a few minutes, a car full of Catholic bishops, still wearing their holy robes, stopped by where we gathered, observing us. We were still longing to talk to Fr. Pops. I was wondering whether the kind of priest that Fr. Pops was, was the same as the kind of bishops the bishops were. I sensed in the dream they were not. When I awoke, I realized that Fr. Pops was dead. He was killed by a gunman on October 17, 2011, inside his garage in the Mother of Perpetual Help church in Arakan.

One day on Talicud Island

Tunnels

Reeling from shock, fatigue (at least, bearable now as the body begins to heal) and severe, almost unbearable "D" from the trip to Diat Palo, a mining community in Pantukan, Compostela Valley, just a ravine across from where the Diat Uno landslide occurred four days after the New Year.
I wish you knew the feeling. After the long trip on board a dumptruck used to carry ores from the mines, followed by an hour’s climb on a steep miner’s trail up an almost 90-degree cliff; and another ride on a Saddam (a reconditioned army truck from Iraq being used in Mindanao hinterlands), where I kept staring at the giant ferns above us to pull the heavy truck up the road so that we will not fall into the ravines bluish in their depths far, far down below. Seeing the desperation of people soaking their hands in mercury poison, cheerful at the prospect of money, inhaling toxic fumes just to extract gold to satisfy the First World’s craving. Saying yes to a boy, who asked, “Te, are you still coming back? Mingaw na mi kung wala na mo.” Nodding, smiling reassuringly at the boy but deep inside, feeling rotten. So, I just turned into a liar.
Had I been creative enough, I could have told him, “Don’t worry, Ondoy—for that was the boy’s name, not a typhoon’s—“Even if we are no longer here, we are staying with you in mind and spirit.” Just like Jesus. Perhaps, a lie like that can sustain the child for a number of years until he grows up and finds himself working in the tunnels.
Perhaps, he will not work in the tunnels, after all.
Perhaps, he will find a route of escape. Perhaps, he will grow mountain rice to fill gigantic warehouses to feed an army to fight the people’s war that will not fail like they did in in Russia and China. Perhaps, he will grow potatoes as big as Bernardo Carpio.
Perhaps, a different way of telling lies can transform them into truths to light his way out of dark tunnels.

Sun Rising over Diat Palo

Missing Gizzards

In times like these, I dream of Sheilfa, angrier than usual, complaining how some particular guy had attempted to steal her eyes and ears, had she not been too careful and alert. “Don’t trust anyone with your eye,” I warned her, vehemently, in the language of women trying to deal with typhoons and earthquakes every other day or of people on alert for those tropical storms that usually caused the swelling of the river Pangi.
When I woke up, I discovered I was already robbed of my gizzards. I looked for them under the pillows, under the bed, inside the shoeboxes, cabinet drawers, even in the freezer of the refrigerator where I stored my lipstick, but they were nowhere to be found.
I had a funny feeling from the start who the culprit was; and it grew even more stronger the more I confirmed my missing gizzards—the one who stole them was the father of my son!
But it was still in the early morning, when like all the others, I was still breaking my nose over the breaking news, there was no time for me to stop, take the gizzards and fight back. I thought I would find time late in the evening when the air was cooler and everything was written and done with, though, I thought, I would already be too tired and exhausted at those hours.
In the afternoon, I discovered my liver gone; and so were my small and big intestines, the entire 12-meter length of them, gone without a trace; and so were some parts of my brain. I declared it the greatest monstrosity to ever happen in my life! Somewhere deep in me, in some parts I could not locate yet, rumbles a slow burning rage strong enough to break the nose of the of the guy who robbed me of my gizzards, liver, intestines and brain; a rage so slow and protracted it could fuel a long running feminist revolution that would surpass all other world revolutions in time and scale.
So, in the midst of my cluttered room in Nova Tierra, and with the help of a rusty old laptop bought from a Korean junk shop in 2008, I began to track down the gizzard thief. A sneak into his Facebook profile showed a plump man with a potbelly, with partly greying hair and a receding hairline. Hah! So, do you consider that a vindication of years?! Going over some of the comments posted on his wall, I noted how almost everybody called him ‘Sir,’ in such a stupidly patronizing manner that makes me say, Yuck! Nothing about the man gives off an air of intelligence at all. All you can sense, when you take a closer look at his picture, was the sheer stupidity of the eyes and the awkward way in which he held the bottle of beer in his hands to show to the world he was a man. In fact, someone with a discerning nose would notice outright that the stupid guy was holding the bottle as a prop to cover from the eyes of the world the rotten dullness of his life.
Okay, I'm mean. But I'm just getting back here. That guy stole my life!

On the Road to Buluan

Buluan is one of those places I consider so near I could almost touch it; and yet, so far and out of reach.
It sat very close to my hometown, only two or three towns away; and yet, I never heard of Buluan until after three decades I was born. This won’t explain the whole story.
I first discovered Buluan in 2003, when I was part of the team tasked to document the proceedings of the Mindanao Peace Institute (MPI) workshops, where participants from conflict areas around the world spent a week or two learning about peace in Mindanao.
Those workshops culminated on a trip to the conflict areas of Mindanao. On the road, we passed by the Maguindanao town of Buluan.
The ceasefire with Moro fighters were on the papers when organizers boarded the participants in vans that travelled in a convoy to see, among others, the zone of peace in the conflict areas of Pikit, Cotabato and to interview people in Muslim and Christian communities affected by the raging war between government forces and the Moro Islamic Liberation Front and even before it, the Moro National Liberation Front.
I sat next to a bunch of South Koreans, a Canadian and an American who kept talking about how they could never understand why Filipinos could elect Imelda Marcos and her children back to power; [[Are we short on memory or IQ? I was tempted to challenge them but refrained]]; and a young German woman who kept so quiet for most of the trip.
When the van left the Davao-Cotabato highway in Makilala to follow the road leading to the towns of M’lang, Tulunan and Buluan, I was aghast to realize that like the foreigners next to me, I was also traveling that part of Mindanao for the first time.
As soon as we reached Buluan, the first things that caught my eyes were women and men in the midst of a harvest, their clothes flapping like tiny bright specks in the distance; the nipa-thatched huts huddled close to the ground and a beautiful mosque in the midst of the green fields.
Later, in a town of Sultan sa Barongis, I saw egrets feasting in the swamp; and realized that like them, I, too, was a stranger there.
I would hear of Buluan again on November 23, 2009, when a group of journalists left and met their death on the way to Shariff Aguak. But this was another story.

Letter to Kathmandu

Dear Pratish. I tried to find the Nepali writer again; our Nepali writer, remember?
But going over my copy of “New Nepal, New Voices: An Anthology of Short Stories,” I felt lost, somewhat overwhelmed by all the strange sounds of the Nepali names; I could no longer recognize our writer among them.
But how could I forget? We have a much stronger claim over her than her father, or husband, or maybe even her lover! We were her sisters in life and struggle; her victories were our victories (or so, we’d like to think!) even if she never knew us, she never knew me, she never will. We were her readers; and that’s the most important thing of all, isn’t it?
The first time you showed her to me, and I read the first lines of her rapturous writing, I had gasped with delight. I tucked her name to memory; in a special place nobody could enter. I promised to read her again until she will become part of my body. We both promised to return to her over and over again, when reality is hard to bear; or when we were half dead struggling against the yoke of our daily coverages: the fightings, the wars, the politics. She would be our refuge, a sanctuary, a place so deep, so safe, no one could probably touch or harm us there; a place where our exhaustions vanish; a place where we start to forgive ourselves and we can be friends with the world again. But two summers afterwards, I have forgotten her name. Wasn’t she the daughter of a royalty who had once outraged her father by joining the street protests against the monarchy? Was she a recluse, who once retreated to the forest to write her first novel? Or were we just making up stories, turning up fictions to escape the tyranny of facts in our lives? I know that our link to our writer is made of a more lasting stuff. Even if I can’t remember her name, I still can still find her in her writings.

Sleepless at Esteban Abada!

EXCERPT FROM A JOURNAL
May 13, 2009—

We just entered our room at half past midnight after Pratish and I listened to Kevin, a young Tsinoy from Davao’s Juna Subdivision, discussing Heidegger. He’s taking up Philosophy at ADMU and staying up all night to do some paper.
“Are you, in any way, planning to be a priest?” I asked, just curious, when we first learned about his course.
“That’s the problem with Philosophy,” Kevin began, obviously flustered by my question. “People think that if you’re taking Philosophy…”
“She used to love Philosophy,” Pratish quickly said, turning to me, coming to my rescue.
“Yes, I used to love Philosophy,” I said, thinking only of Literary Criticism and Deconstruction during my Silliman University days.
Kevin nodded, surprised.
“She wanted to be a Priestess,” Pratish added.
Kevin’s eyes widened.
“Yes, I wanted to be a High Priestess, that’s why I asked.”
I did not say I wanted to be a Witch. And a witch doesn’t need Philosophy to be a High Priestess, anyway. All she needs is a pure heart, and that will serve as her compass; her ephemeris, and a blanket of goodness that will protect her against evil and will enable her to read everything—the present, the past and the future—! Pratish knew how often I struggle to keep a pure heart every day because my mind is always up to some particular mischief. I could never be a witch.
Kevin said, “Ahhhh!” nodding even more vigorously.
Finally, he welcomed our friendship and began discussing Heidegger. It was our turn to nod. Pratish and I couldn’t seem to fall asleep that night. We took iced tea with milk for dinner.

A Walk in the Park

While we were talking in a bamboo shed, a drizzle began and just as suddenly, the sky over the Philippine Eagle camp in Malagos grew dim. "Don't worry," Rolly assures me, "It's still early and it's still pure sun down there," he says, his lips, pouting towards the town of Calinan below. "It's just this way up here, the precipitation is high."
Just as he speaks, we feel the coldness of the jungle beginning to penetrate our bones. The chill reminds me of what I once felt in the forests of Makilala, Cotabato, a long, long time ago. The memory curiously mingled with the smell of damp clothes and bath soaps of a certain fragrance. I remember the feel of soft mahlong beneath my feet, I remember the sight of wet earth and the shivering frames of our companions as they rushed to join us, leaving their slippers at the door. I remember a particular look on a boy's face.