Tuesday, November 10, 2015
Thursday, October 29, 2015
The No-Discussion Home
But right now, when I think of this particular home, all I remember are the things that my sisters say to me, and they are not exactly good things, nor the right or justifiable things, because they were things not scientifically verified but were born out of their own ignorance and biases. I remember, too, the things that Pa keeps saying to me nowadays, which reminds me of the things he used to say to me when we were children crouching in fear of his voice and his temper. I also think, every time I think of this home, all the things that my Ma doesn't want me to say; for Ma always wanted me to shut up to keep the peace in the house. You see, even in my early days at home, I was already cast as a troublemaker, a rebel. Later, I'd learn, the activists have a name for this kind of peace: it's called the peace of the graveyard. The peace of the dead.
So, it’s only now, decades later after I left home and returned, that I begin to understand. I was never really free to say anything at home. Not when I was growing up, not now, when I am [supposed to have) grown up.
No matter how Ma used to expound in the classroom the concept of a liberal philosophy, for I can think only of first taking that concept from her before I learned about it from other people.
But at home, no one actually talked about things even when the family was in a grip of a very difficult problem because it was a home that never tolerated discussions. It was a home ruled by many tyrants or one tyrant, depending on the way you see it; and when you started a discussion there, everyone thinks you're starting a fight, and that's the reason I was a perennial outcast, always the odd one out, in that home, where I never really belonged. No wonder then, that at 17, when everyone had their lovers and boyfriends, I ran away from home looking for freedom; and luckily, found it somewhere else.
No matter how Ma used to expound in the classroom the concept of a liberal philosophy, for I can think only of first taking that concept from her before I learned about it from other people.
But at home, no one actually talked about things even when the family was in a grip of a very difficult problem because it was a home that never tolerated discussions. It was a home ruled by many tyrants or one tyrant, depending on the way you see it; and when you started a discussion there, everyone thinks you're starting a fight, and that's the reason I was a perennial outcast, always the odd one out, in that home, where I never really belonged. No wonder then, that at 17, when everyone had their lovers and boyfriends, I ran away from home looking for freedom; and luckily, found it somewhere else.
Is Destiny a Woman?
Destiny is not a woman--or is she?! They were waiting for Digong to walk into the lobby of the Apo View Hotel anytime that late afternoon of April to meet her.
Shocked and Awed
On my way back from Cotabato, I dropped by our old home which doesn't feel like home anymore, except for Oreo, the mother Cat and two of her four litters: Muffin and Shocklit. Earlier, I was planning to bring the other two kittens--Munchkin and BlackForest--to this place but seeing how Father whipped Oreo witless, I was thinking, no, I needed to find someplace else. I have to rescue the cats.
Our family is crumbling; I could no longer talk to Father, who is always angry; nor to Mother, who could no longer make any sense of some ordinary things; nor to my sisters, who wouldn't listen, anyway, and who never seem to care whether the old folks are safe in the house or not, or whether they are safe going to town on their own or not. The old folks are becoming very weak. I could have quit my job to watch them at home but for my sisters' bullying, I was frightened: If they can bully me now that I still have 20 years of journalism as a leverage, an anchor of my identity, what would happen if I give all that up and be a beggar? So, I refused to quit.
Besides, do they really think I can just abandon my boys, just like that?
The whole house is a mess but I'm so powerless to clean it up, especially now when I'm in the mid of writing part of a book, and I don't have any choice but scratch my way to eke a living.
Father hates my books--the books that I collected and dumped in this old house which are quite many. He hates my cats and he hates my guts. He told me in a voice that could turn my stomach inside out, I was maalam (knowledgeable), and he said it in a really deprecating tone, as if it was something I should be ashamed of, when I only warned him against eating corn that must have been contaminated by genetically-modified varieties growing in the neighborhood. He said, "maalam ka lagi," and humiliated me in front of the maid. Of course, he could not crush me. I realized that if I were an ignorant daughter, he would do the same to me. He also castigated me for talking to my cats. He asked, "Why don't you take them back to your house?" I don't have such a house, I replied. We were only renting an apartment in the city and there's nowhere else for us, nor the cats, to go. Ma regarded my books--which included my Doris Lessing collections--as garbage. When I complained I no longer have enough time to read and re-read my books, she smiled, as if to say, "What can you expect? What's the use of reading a book?" About my Latin diploma, she asked, "What are you going to do with that? Can you convert that to cash?" But this was many months ago. Now, Ma has lapsed beyond caring and disdain.
Then, adding insult to injury, sisters said, "Why don't you quit your job so that you can spend time in the farm?" Throw away 20 years of your life's work to risk an uncertain future, without the blessing nor encouragement, and with only what I can see a mocking and disdainful resistance of a wily Father. I can project myself into the future, and I can hear them say, we never asked you to sacrifice, in the first place!
Though my future here is uncertain, too, I am not the kind who would want to be crucified. After the previous Christmas party, I saw some of my books ruthlessly dumped, their spines cruelly distorted, inside cases of empty beer bottles. I went as berserk as Jesus when he discovered the people had turned the temple into a marketplace. I said, how they're treating my books only showed what kind of people they are: real barbarians! I was thinking not of Father when I say that. I was thinking of all the drunks at my sisters' party. I bet they only knew how to gulp beer but never read a single book in their lives! "Why did you brought them here in the first place?" Pa asked, still referring to my books. He loved those beer parties that much.
Our family is crumbling; I could no longer talk to Father, who is always angry; nor to Mother, who could no longer make any sense of some ordinary things; nor to my sisters, who wouldn't listen, anyway, and who never seem to care whether the old folks are safe in the house or not, or whether they are safe going to town on their own or not. The old folks are becoming very weak. I could have quit my job to watch them at home but for my sisters' bullying, I was frightened: If they can bully me now that I still have 20 years of journalism as a leverage, an anchor of my identity, what would happen if I give all that up and be a beggar? So, I refused to quit.
Besides, do they really think I can just abandon my boys, just like that?
The whole house is a mess but I'm so powerless to clean it up, especially now when I'm in the mid of writing part of a book, and I don't have any choice but scratch my way to eke a living.
Father hates my books--the books that I collected and dumped in this old house which are quite many. He hates my cats and he hates my guts. He told me in a voice that could turn my stomach inside out, I was maalam (knowledgeable), and he said it in a really deprecating tone, as if it was something I should be ashamed of, when I only warned him against eating corn that must have been contaminated by genetically-modified varieties growing in the neighborhood. He said, "maalam ka lagi," and humiliated me in front of the maid. Of course, he could not crush me. I realized that if I were an ignorant daughter, he would do the same to me. He also castigated me for talking to my cats. He asked, "Why don't you take them back to your house?" I don't have such a house, I replied. We were only renting an apartment in the city and there's nowhere else for us, nor the cats, to go. Ma regarded my books--which included my Doris Lessing collections--as garbage. When I complained I no longer have enough time to read and re-read my books, she smiled, as if to say, "What can you expect? What's the use of reading a book?" About my Latin diploma, she asked, "What are you going to do with that? Can you convert that to cash?" But this was many months ago. Now, Ma has lapsed beyond caring and disdain.
Then, adding insult to injury, sisters said, "Why don't you quit your job so that you can spend time in the farm?" Throw away 20 years of your life's work to risk an uncertain future, without the blessing nor encouragement, and with only what I can see a mocking and disdainful resistance of a wily Father. I can project myself into the future, and I can hear them say, we never asked you to sacrifice, in the first place!
Though my future here is uncertain, too, I am not the kind who would want to be crucified. After the previous Christmas party, I saw some of my books ruthlessly dumped, their spines cruelly distorted, inside cases of empty beer bottles. I went as berserk as Jesus when he discovered the people had turned the temple into a marketplace. I said, how they're treating my books only showed what kind of people they are: real barbarians! I was thinking not of Father when I say that. I was thinking of all the drunks at my sisters' party. I bet they only knew how to gulp beer but never read a single book in their lives! "Why did you brought them here in the first place?" Pa asked, still referring to my books. He loved those beer parties that much.
Saturday, October 24, 2015
Sean unfriends me
But does it hurt? Not really because he still talks to me in person, he still kisses me good night, good morning; he still listens to me when I talk to him. He still tells me about his young troubles, his classmates including the ones he likes best and the ones that pisses him off, particularly the boy who scored high in the exams because he cheated and posted his score on Facebook, so that his mother can see and share it with other mothers. He still asks me to bring home some really sweet things, including his favorite which should be our secret. He even asks me about how is it to be ostracized, which I often experienced in the past, and then, told me, yes, some of the boys also form societies like that; just like Lord of the Flies and they pressure their friends to like what they like and dislike what they dislike and sometimes, it's better for him not to be part of them if they start acting weird like that. He also tells me he also wants some space sometimes, a little bit away from parental eyes just like the way I hate somebody snooping at me when I am writing my journals.
Saturday, October 03, 2015
Delirium
Halfway-through
Hanif Kureishi’s Black Album, I asked, what is happening to me? I could no
longer lose myself in the story the way I used to get lost in the whole
universe of words and their meanings. Is it because the camera is already
replacing an old passion, rubbing away the old pleasure, replacing it with
another one? Is it because I have finally lost all zest for life, and that what
is left now is the empty shell of an old longing? Is it because of the blurring
eyesight? Is it because I am sick? On Wednesday, while waiting for the
President to walk inside the SMX function hall filled with the yellow crowd
chanting Oras na, Roxas na, I discovered I had trouble breathing. Ruth handed
me a piece of paracetamol she faithfully kept in her wallet, because she said
she was also prone to being ill these days. I managed to go out to look for a
glass of water, when I came upon Edith R., who again saved me, helped
me get some hot water from the jug that stood in the corner. I did not know if the
story that I sent to the papers made any sense to those who read it because I
was already in such pain and in such delirium, as soon as I reached home and
plopped myself to bed, I discovered I was having a really bad chill. Maybe, I could not stand the yellow crowd. In my
half-asleep, half-awake state, I was singing, “Break it to me, gently,”
thinking I were Brooke Shields trying to move on from a really bad, devastating
love.
Tuesday, September 29, 2015
Why I Write What I Write
I wrote my
last story in 2003; which earned me a slot in the Iligan national writers’
workshop, usually held in summer in the city of Iligan, where I spent about a
week with the most amazing mix of young poets and fiction writers from Luzon,
Visayas and Mindanao; and some unforgettable awestruck moments before the great
names in Philippine Literature, who sat as our panel of critics.
Until then,
I realized that no matter how often and how many people abused the term, not
everyone can actually be called writers in the real sense of the word until you
go through a “rite of passage,” that is called the “writers’ workshop,” and come
up with something that you can call your body of works afterwards dealing with
serious stuffs.
Yes, serious stuffs.
The
workshop, in itself, was an experience. Just think how it is to sit in wait for
judgment as critics (most of them belonging to the Philippine literary canon)
scrutinized what you’ve written to its tiniest bit of detail.
First, you
get the feeling that you are lucky enough to get admitted inside that chosen
circle, just for having written something good enough to be chosen over the rest
of the manuscripts that did not make it to that workshop.
But just as
you thought you’ve got the taste of heaven, you finally found yourself in a
series of sessions where each manuscript gets scrutinized for every detail,
motive, innuendos, nuance, by all critics and fellows present. Our usual
preoccupation, every break of the session and in the evening before we sleep, was
to go over the roster of stories and poems to be read next, trying to figure
out the author’s name behind the pen name, and trying to guess more as you read
the story. The author’s identity used to
be withheld until after the manuscript was read in the session and everyone has
given her comments. His identity revealed, the author can finally say something
in return; but usually, it didn’t really sound good to defend ones work against
criticisms, so, we deemed it best to keep mum and think about everything in
silence.
Every moment
of the workshop actually felt like a stretch of the Green Mile, every one of us
heading towards the guillotine, a terrible execution chamber from which there
was no escape. “But even if they kill
every bit of my soul, they could never get to that part of myself where the
poems come from,” I remember what a young poet named Duke Bagaulaya said during
our darkest hour in another writers’ workshop, the UP national writers’
workshop in Davao; and that was how each of us found the real meaning of what
it was to be a “writing fellow.” I remember the elevator ride with the beloved
fellow alien named Ava Vivian Gonzales, when our manuscripts were about to be
read; the last ones to be scrutinized towards the end of the workshop. Ava and
I and the third fellow Janis had taken to calling ourselves “aliens” at this
time after our realization that we have been perennial outcasts in the world
and its celebrity culture whose shallowness we abhor. We realized we could no
longer belong anywhere except to ourselves.
Contemplating
our impending doom, I told Ava, I felt like I was about to deliver a baby for
the second time, and knowing the impending pain, I wanted to escape from my own
body and run. But Ava had put up a good fight during the scrutiny. I remembered
her calling the critics an offensive name I can’t recall.
Afterwards,
I felt an urgent need to tear the whole manuscript to pieces, except that it
was already accepted by a literary editor of a national magazine for publication,
which made me feel even worse.
Since then,
I thought I haven’t written anything.
But that’s
not true! I’ve written many things since then. News stories, long features, a
chapter of a book, journals, blogs, diaries, instruction manuals, foreword and
afterword, an introduction of a book, a preface of a book that came out last
year, introduction of another book I edited, a preface, love letters to my
mother, accusatory letters to God, emails, etc.,
But they did
not count because they were not the kind of things I wanted to write about. But
what are the things that I want to write about? I don’t know. I must have forgotten.
How I Fared in that American University
[This is an excerpt from a Journal. I really did not think of posting this here until this time when sisters are bullying me to give up journalism, where I'm earning a pittance, to spend the rest of my life at the farm.]
Sometime in 2010, as soon as I got the Latin diploma for Magistratum
Artium (MA) mailed to me from ADMU, signifying my successful completion of the
MA in Journalism fellowship programme at the Asian Center for Journalism (ACFJ)
at ADMU, it was not my Ateneo grades that that got me very excited upon opening
my transcript but something else.
I already knew how I fared in the journalism class,
so, it was not the reason why I gasped, half-anxious, half-intoxicated, as I
opened the transcript.
It was my excitement over the fact that I’d finally be
seeing the part of the transcript I hadn’t seen before: the part which showed
my performance in the MA in English major in Creative Writing programme I took
at Silliman U several years earlier.
I
never had the chance to come up with the Fiction Collection demanded by my
thesis; and so, I have left that part of my transcript half-finished; and yet,
I was wondering how I was faring among the subjects I had loved so much that I
crammed myself to the brim with long readings during my brief stay at Silliman
U: Literary Criticism and Creative Writing, Contemporary Novel, Asian Feminist
Writings, etc.
Touting itself as an American university that pioneered the
longest running creative writing tradition in the country, Silliman U kept a
grading system that is quite different from other universities I’ve gone
to. Instead of the usual 1.0, they kept
the highest grade at 4.0, which is an equivalent to an A+. This must be why,
getting a 3.5 from the American professor Dr. Law once flustered me, because in
the previous universities I attended, 3.0 already carried with it the stigma of
failure. And yet, looking closer at SU’s unique grading system, I checked and
realized that a 3.5 actually meant an A-, which was not so bad after all. I was
in the lowest point of my life at Silliman U that I decided to get back through my grades.
So,
that day I received my ADMU transcript, I went over my records for Contemporary
Novel, Literary Criticisms, Contemporary Drama, and my heart leaped with delight.
The lowest grade I got from the university, which I always look up to as the
only university that really introduced me to Art and Letters, was an A-, and in
some other really difficult subjects, I even managed to post an A+; not really
that it mattered so much in life, but I remember standing side by side with
journalists, who thought there was only one way to write a story, I can’t help
recalling how, in one of those creative writing classes, we were allowed to
write about one subject, and each of us came up with totally different stories. Remembering how I straddled the totally alien world of journalism and the world of writers, poets and artists, I realized it
was not so bad at all; not really half so bad after all.Some shocking things I encounter
The past few days, I’m holed inside my room transcribing
interviews for the story of a life of a man. I’m holed in, too, for a purely
online class on How To Write Fiction with the University of Iowa, which gave me
pure delight at some time, and pain and torture the next. But now, realizing what I’ve done, I’m asking myself,
why-oh-why didn’t I remember getting Prateesh, and even Sheilfa, to sign into this
as well when I signed in a hurry one deadline day the previous months? We could
have been into this together! And they would hate me when things get rough and love
me when they find such brilliant and inspiring writers such as what I felt when
I heard the Russian writer Alan Cherchesov say in the introductory lecture, “to learn how to write,
you have to learn how to not write, how to keep silence, to think and to
observe.” I’m sure they would have plenty to say about the whole thing
that’s why I miss them so much.
Yet, I also think I was a little crazy for signing into this
thing when I have rarely been online the past months, when I was always running
after some elusive news stories every day, the kind of stories which increase my
skin rashes and irritate my nose, causing sudden bouts of sneezing when I
interview my sources, embarrassing me and alarming Pamela, who immediately taught me how to
irrigate my nose the other day, using Indian technology with some improvisation
she learned on the web!
I never knew she’s a magician, this Pam Chua, and it’s
beautiful when you get a taste of such magic at the most difficult time of your
life, when I’m always shuttling back and forth to Bansalan and here, keeping an
eye of my old folks, unobtrusively because they do not want to be kept an eye
on, “like hapless children,” father says, so, I keep going back and forth, keeping an eye on
them without making them feel I’m keeping an eye on them; but as a result I’m
quite shocked and horrified of the things that I discover there.
What shocked and horrified me most are my sisters, who think the old folks will live forever and so, they trust them to strangers, instead of informing me so that I can properly take action for their safety. It really horrifies me that the helper’s judgment is better than those of my sisters, what a shame, when my sisters, were supposed to be, “educated,” Titing didn’t even go to college, but she knows how to deal with the world, she has wide-open eyes, not blinded with delusion or wealth, she has both feet planted firmly on the ground, and not on the steering wheel of a car. But looking back, I realized, it must have largely been the sisters' mis-education, the kind of education that is prevailing in the country before and now, who can blame them? I was quite unlike them. I was the odd one out in the family. Owing to my extreme unhappiness, I left home at 17, to study in the University of Life. I disappeared and learned many things in a life of simplicity and struggle. They stuck to their boring lives and now, they social climb. Their kind of friends are not really my kind of friends, and now they end up totally trusting and naive, and this really is quite a shocking thing to me.
What shocked and horrified me most are my sisters, who think the old folks will live forever and so, they trust them to strangers, instead of informing me so that I can properly take action for their safety. It really horrifies me that the helper’s judgment is better than those of my sisters, what a shame, when my sisters, were supposed to be, “educated,” Titing didn’t even go to college, but she knows how to deal with the world, she has wide-open eyes, not blinded with delusion or wealth, she has both feet planted firmly on the ground, and not on the steering wheel of a car. But looking back, I realized, it must have largely been the sisters' mis-education, the kind of education that is prevailing in the country before and now, who can blame them? I was quite unlike them. I was the odd one out in the family. Owing to my extreme unhappiness, I left home at 17, to study in the University of Life. I disappeared and learned many things in a life of simplicity and struggle. They stuck to their boring lives and now, they social climb. Their kind of friends are not really my kind of friends, and now they end up totally trusting and naive, and this really is quite a shocking thing to me.
When I see the mess at home, I get
the feeling that we’re back to the Stone Ages, or was it the Stone Ages, before
such thing as political organization was invented? Was it the reason that our
people were easily conquered, subjugated, because we are so disorganized, and
we let emotions rule over our mind? They’re so irrational and you can’t
even talk sense with them!
Thursday, September 17, 2015
Friday, September 04, 2015
Thursday, September 03, 2015
Monday, August 31, 2015
Gecko
Last night, I
listened to the sound of the gecko. He loves me. He loves me not. He loves me.
He loves me not. He loves me. You don’t have any idea how much each stop or
pause of the gecko can affect me. I feel some tightening in my
stomach as I lay still thinking of you. I came here by way of Kialeg, where I
heard about a new bike trail being carved in one of the mountain barangays in
time for the approaching local festival. I learned about the B’laan community
in a village called Tagaytay. On my way home, he stopped by the roadside,
fiddled with his phone and gave me your number. I couldn’t resist taking it. The
number would bring me a step closer to you, a proximity that is fret with risks
or dangers, depending how I would use it. I noticed the way he slumped his
shoulders. I kept thinking of what I should (or should not) do with your
number. With each sound of the gecko, I keep thinking of you. He loves me, he
loves me not. He loves me. He loves me not. I lie still in utter darkness until
I drifted off to sleep.
Thursday, August 27, 2015
Inventory
Pawned
my Samsung tablet for the second time after redeeming it from the New World,
pawned it again at RV, the guy appraising it nodded his approval and threw a
sneaking look at me, thinking this woman must be in dire need of money, this
woman is not used to pawnshops, does this woman ever have a piece of jewellery,
why does she have to pawn a tablet? and suddenly, I was seeing myself through
the man’s eyes, I see this middle-aged woman in a dark blouse, a knitted chalico over it, drawing from a heavy black bag
what must be her last treasure in the world, did the man ever see that that
tablet was my reading tablet; that I read from there W.H. Auden’s essays on
poetry, W.H. Auden’s essay on reading and writing, that guy Nathan Poole’s
impressive short story, “Stretch out your Hand,” which won first prize at
Narrative.com in 2014, Joyce Carol
Oates, “Fragments of a Diary,” Salman
Rushdie’s The Duniazat, Salman Rushdie’s Personal History; I’ve been reading from
that tablet about Stalin’s daughter, and volumes of poetry I downloaded from
Narrative.com and The NewYorker and The Paris Review; and plenty of books about
photography and the past presidents of the Philippines. Can’t the man see, how
that piece of equipment has sustained my life, given me a rare source of pleasure
when things are becoming unbearable? But as I said, these are times of extreme
difficulty, when the pay I receive could not last until the next payday; and so
I have to forego the source of life’s greatest pleasure to buy a kilo of fish
and vegetables and rice, pay the fare, and most of all, feed the cats, and the
boys, until the next payday comes again with a shock, because no matter how
hard I work, the pay always run short, and life always ground to a halt before
the next payday arrives. Now, I know that even though man (woman) does not live
by bread alone, woman also needs bread to live and have a soul, I’m not sure if I still sound right at this point.
Still, I hope pawning the tablet will not completely deprive me of my secret
pleasure. I can still find so much to read everywhere. I can still make do with
the books at home, mounds of them staying unread in one corner, gathering
dust; on top of my cabinet, towering over my table, threatening to fall. Books are growing on the floor, at the side of my desk, on my table. Haven’t I
told Sheilfa books are streaming in my room, like a river? A copy that I bring
home one day can first be seen on my table, and then on the bookshelf next before it succumbs to the
floor; and then gone to sea afterwards because I could no longer find
it. My books don’t stay in a fixed place, in a fixed position. They form part of a bigger universe where everything is revolving around something
and rotating. At times, they grow wings or gills, they begin to have lives of their own.
Sheilfa was shocked. At first, she hesitated lending me a book; but because of
desperation, she left me some of her most prized collections, Edith Wharton’s
Old NewYork, Proust’s The Germande’s Way, Zeotroppe’s, Willa Cather’s, when she
was hurrying to leave for Jolo. So, here
I am now, friendless and tablet-less; my friends are faraway, battling their
own battles. I’m fighting my own battles vigorously but I can now feel the
strength draining out of my body. I just discovered that I’m now a 47-year-old
woman, without a past and a future; trying hard to retrieve my past to
understand it; turning it over into the light, like a piece of jewellery you’ve
seen for the first time. For a moment, I believed that by understanding the past—my
past—I might discover the future—though, the future for me is already way too
late. Now that I no longer have that tablet, I feel naked.
Sunday, August 23, 2015
Declaration
Dreaming of you
Awakened from a dream at 1:45 am. I was in a group, the usual crowd of journalists herded for an event, trying to find a restaurant. We were on a bus, as usual; and in a strange city. Aboard, we walked and ran while the bus was running, trying to keep pace with its speed inside the abnormally-shaped narrow space near the steering wheel.
The woman next to me was a journalist from Manila, she had that look; and later on I saw my old buddy Bong Sarmiento, sidling up to me, and we beamed at this pleasant recognition. He used to call me, Luka, which was actually loka (crazy) but in this dream, he did not do such a thing. He was dressed in an old red shirt and he appeared so thin and bedrraggled, which was not quite like him in real life. Awakening with a headache and a bloated feeling in my stomach, I went down the house and did some stretching and kicking exercise before the big mirror. I forgot to say, I was in Ma's house inB'la. W hen I was huffing and puffing, the sweat threatening to burst, I stopped, fanning myself vigorously with Ma's paperfan, the kind the stores at the malls give you to advertise their products.
When I went back to bed, I dreamed of you but couldn't remember anything from that more important dream.
The woman next to me was a journalist from Manila, she had that look; and later on I saw my old buddy Bong Sarmiento, sidling up to me, and we beamed at this pleasant recognition. He used to call me, Luka, which was actually loka (crazy) but in this dream, he did not do such a thing. He was dressed in an old red shirt and he appeared so thin and bedrraggled, which was not quite like him in real life. Awakening with a headache and a bloated feeling in my stomach, I went down the house and did some stretching and kicking exercise before the big mirror. I forgot to say, I was in Ma's house inB'la. W hen I was huffing and puffing, the sweat threatening to burst, I stopped, fanning myself vigorously with Ma's paperfan, the kind the stores at the malls give you to advertise their products.
When I went back to bed, I dreamed of you but couldn't remember anything from that more important dream.
Friday, August 14, 2015
Growing Wings
My Ma had asked my Pa, so, how is the copra going? And Pa thundered, “How should I know?!” and I told Ma in a whisper, “Don’t worry, Ma, I will go, I am your Magick Daughter, your runner, I am your Mercury, I go where ever you want me to go and you don’t have to worry because I run so fast; just like Mercury, I grow wings on my feet.” She looked at me with amused disbelief, and when I came back, she was surprised that I have paid her tax dues, paid the electric bills, pre-empting impending disconnection, talked to the people at the farm, all in one sweep. I said, I told you Ma, I’m your magick daughter, do you believe now?
I’ve been intrigued by life at the farm. I’ve never been here for years except to sleep in Ma’s bed and then gone off the following morning, chasing love and happiness, which was always beyond reach.
But now, Ma’s crumbling memory, Pa’s ailment which we want to believe is only old age - [sisters don’t want to talk about Pa’s lungs anymore now that Pa has stopped taking painkillers] - have forced me to stay here several days a week to find out how they’re doing.
I always find them in the mornings staring into space, their faces devoid of any sense of urgency; and so, I get disoriented, too. I couldn’t touch the things I was supposed to write, as I stare into space myself.
But life in this place intrigued me a bit. Some curious things always happen to people and the rawness of them sometimes struck me dumb. As soon as I arrived here Thursday night, for instance, I heard about a boy the neighbors rushed to the hospital because he cut off the tip of his penis. They’re still in the hospital now, I hope the boy survives, and why would he do such an unimaginable thing? People here are asking. His classmates at the public high school said it must be the exams which are getting tough, but I suspect it must be something about his mother or father’s attitude towards sex, the rest of the folks said it must be that madness running through the family. His elder brother was mad, his father was mad, they’re not the kind of madmen you can see running around naked, but still they’re mad, said T, our househelp.
I forgot to tell her madness is also a sign of genius, and I hope, I’m also mad—but I mean that in another sense. I spent the morning reading part of The Man Who Mistook His Wife for a Hat, thinking about you; and about what he said about the two of you, target shooting inside the property you inherited from your Pa and Ma. He asked, what did you two call each other before? Luv? Swiddah? I cringed. Questions I’ve been longing to ask you: What is your name? Who are you? Where did we meet? Where were you when I left my childhood? Where were you when I arrived?
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